Archive for 28 June 2010


1. We know that you organize “Econvergence” in Portland. Can you tell us a few words about it?

Econvergence: October 1 – 4, 2009, Portland Oregon: In the fall of 2008 some radical economist friends of mine here in the Northwest region of the US and I were all getting requests from many organizations who normally don’t ask Left economists to come and explain to their members what was going on with the economy. We realized there was an incredible thirst for information about the economic crisis, and most importantly, that many who had long been content to get their information from Fox News and right wing pundits no longer trusted their usual sources. We thought that a major regional conference in the most progressive region of the country on both the economic and the ecological crises would attract a large audience, perhaps even some who are not “the usual suspects,” and be very valuable in searching for responses to the crises. It took us 8 months of organizing with literally no budget.

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The following is a three part video of Richard Stallman at B-FEST

available from DLN

Stallman: Copyright vs Community (part 1)

Stallman: Copyright vs Community (part 2)

Stallman: Copyright vs Community (part 3)

Interview with David Graeber[1st part]

by Gianni Aktimon from Void Network

Dear David Graeber, good afternoon from Exarchia area, Athens Greece. Here there are some questions that you might try to answer for the special Bfest issue of antiauthoritarian newspaper Babylonia. So ;How can you define the antiauthoritarian,movement and attitude of today? Do you think that we are facing a major turning point that somehow is showing the limits, of ideology in contradiction with an antiauthauritarian view,free from ideological obstacles?

If by “ideology” you mean the idea that one needs to establish a global analysis before taking action (which inevitably leads to the assumption that an intellectual vanguard must necessarily play leadership role in any popular political movement) then I think, yes, we do see a gradual movement away from that. Much of my last ten years of intellectual life has been trying to think about ways in which intellectuals can play a useful role without descending into ideologists. There are no obvious answers though. I think we have come to a broad consensus about the fact that a diversity of perspectives, even incommensurable perspectives, is not a problem but actually a resource for our movements – since if the operative question is not “how do we define the situation” but “how shall we act together to further our common goals?” – that is, if it’s practical problem-solving, then obviously a group of people with diverse perspectives will have more useful insights and ideas than a group of people who all think exactly the same. This is an important breakthrough. But it still leaves some questions unanswered: you can’t just start, as John Holloway says, with “the scream”, the instinctive feeling that capitalism isn’t right, and then move to action – the very fact that you identify “capitalism” as the problem means there is some shared analysis, or else, there’d be no reason for us not to be working with fascists, nationalists, sexists, or for that matter the capitalists themselves. No one has quite resolved all of these questions but my impression is we’ve made a lot of progress – much more, in fact, in the last ten years than in whole fifty years previous to that.

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Interview with Richard Stallman

DLN: Let’s start with a basic question. There is a long – lasting debate about the appropriateness in using the word free in the label free software . What does free actually mean and why is it so important to use instead of open source , when we refer to
the free software movement?

RMS: Free software is about freedom. Free software means software that respects your freedom.

Specifically, free software means you have with four essential freedoms:

(0) to run the program as you wish,
(1) to study and change the source code,
(2) to redistribute exact copies, and
(3) to redistribute copies of your modified versions.

See the free software definition in http://www.gnu.org/philosophy/free-sw.el.html for more details.

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1. What is the Occupy California movement & when did it start?

The Education Crisis Movement in California emerged in the summer of 2009 when it became clear that the University of California (UC) system, which encompasses 10 campuses across the state, would be introducing massive austerity measures in the upcoming semesters. These massive tuition increases of 32%, layoffs of unionized workers and cuts in classes and services can all be understood as steps towards the privatization of public education in California. Administrators and state politicians have used the current economic crisis as a cover for implementing these plans for structural adjustment and the further financialization of the university. In this supposed ‘crisis’ they continue to sell bonds to finance massive university construction projects and these bonds are pledged against future tuition increases. This neoliberal scheme of privatization is being implemented on the backs of ever more indebted students and the destruction of organized labor in the education sector.

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1.  How did you end up in the marines, what made you join the american army and find yourself fighting in Iraq?

I joined the Marines when I was still in high school at 16 through the Delayed Entry Program. I was in an military youth group from ages 13-17, and it was while in this youth program that I decided to join the marines. The impetus for wanting to serve originally came from seeing the military being used to quell the 1992 Los Angeles riots. I did not understand the larger meaning of the riots and was scared and frightened, so when the military was bought in I associated protection and civility with the military. I was wrong. I never served in Iraq or Afghanistan. I refused to participate and was detained, beaten and tortured for 6 months before I was discharged.

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Εισήγηση στα πλαίσια του B-fest, 2010

Η επι-στροφή της performance

Στο μεγαλύτερο φάσμα του καλλιτεχνικού της έργου η Kim Gordon γυρίζει ανάποδα οτι συμβάσεις  έχουμε σε σχέση με την performance, όταν συχνά η καλλιτέχνης μετατρέπεται απο ροκ σταρ σε fun, απο επαγγελματίας σε ερασιτέχνης ή γενικότερα με την εξέταση των ρόλων του ερμηνευτή, εκτελεστή καλλιτέχνή με εκείνου του ακροατηρίου.  Όπως λεεί και η ίδια:“ Απο πάντα με ενδιέφερε η σχέση του εκτελεστη και του ακροατηρίου και μου αρέσει η ιδέα να κανω το κοινό τον εκτελεστή”

” Ολα μετατρέπονται σε μια στιγμή της τέχνης που εκτελεί τον εαυτό της, μόνο για να τα αφήσουμε όλα πάλι να πάνε”–Jutta koether

Δελτίο Τυπου απο την εκθέση:

Kim Gordon Performing/ Guzzling στην gallery KS Art, May 7 - June 12, 2010

Τα τελευταία χρόνια υπάρχει έντονη τάση και προσπαθεία να θεωρούμε αυτονόητο, εμείς οι καλλιτέχνες, επιμελητές, ιδρύματα τέχνης αλλα πρώτιστος εμείς οι θεατες οτι η performance, δραση είναι ένα καλλιτεχνικό θέαμα, κατι που μπορεί να παρουσιαστεί κατω απο συγκεκριμένες και οριοθετημένες συνθήκες θέασής και φυσικά δεν αφορά κανέναν αλλον παρά μόνο τους λατρεις της τέχνης και τους χώρους της και οτι αφορά μόνο εκείνους τους λίγους που βρίσκονται προσκαλεσμένοι σ’ενα τετοιου είδους καλλιτεχνικό γεγονος. View Full Article »

Γεννήθηκε το Δεκέμβρη του 08 και έγινε δύο ετών, μια επίθεση από το μέλλον που μας έδωσε καινούρια ελπίδα.

B-FEST RELOADED!

Η Επιστροφή των Σημασιών

Ολοκληρώνεται ο δεύτερος  κύκλος του b- fest με την ΑΝΟΙΧΤΗ ΣΥΝΕΛΕΥΣΗ για τον οικονομικό απολογισμό που θα πραγματοποιηθεί την Δευτέρα 14 Ιουνίου στο Nosotros  στις 8:00 μ.μ.

Το B-FEST, ως μια συνεχής ζωντανή διαδικασία, ως μια στιγμή ελευθερίας στο δημόσιο χρόνο, ως μια πολιτική και πολιτιστική πρόταση, θα ξανασυναντηθεί την Τετάρτη 23 Ιουνίου με τον  κόσμο που συμμετείχε διαδραστικά, στις συζητήσεις, στις συναυλίες, στα θεατρικά και κινηματογραφικά δρώμενα, στα εικαστικά χάπενινγκ και στα εργαστήρια πολιτικής ζύμωσης  για να ξεκινήσει την συνδιαμόρφωση του επόμενου φεστιβάλ. Στη συνάντηση θα αξιολογηθούν τα δύο προηγούμενα  και με παρακαταθήκη την εμπειρία που αντλήθηκε από αυτά

θα διαμορφωθεί η καινούργια ατζέντα με αυξημένες ευθύνες και υψηλότερες προσδοκίες.

Όλες οι συναντήσεις του Β-fest είναι ανοιχτές και δημοσιοποιημένες, στηρίζονται στην συνδιαμόρφωση με αμεσοδημοκρατικές διαδικασίες και αντι-ιεραρχία και σηματοδοτούν την αδιαμεσολάβητη παρουσία μας στο κοινωνικό γίγνεσθαι.

B-FEST

Αντιεξουσιαστικό φεστιβάλ της Βαβυλωνίας

Giorgos Tsigkos[/lang_e2n]

“The end of ideology and the future events”

Speakers: Nontas Skiftoulis, CrimethInc. , Alternative Libertaire (Clement Garnier)
Presented by: Alexis Schismenos

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